The soul, which is the essence of a person, is housed in the body and breath allows one to show forth the characteristics of life (Genesis 2:7 & Acts 17:28).
The same is true for Mashiycha (Christ) because humans are made according to his image and likeness (Genesis 1:27).
The only time the union of body, soul and spirit ends is at death. When these three components of a person separate (Ecclesiastes 12:7 & 2 Corinthians 5:8).
This shows that Mashiycha (Christ) was always a person until his death (2 Corinthian 2:10; John 10:30 & John 5:30).
However, at diverse times he demonstrated a different mindset (Isaiah 55:8-9; Mathews 24:36; Mark 13:32 & John 14:11).
For example, sometimes he had a mindset as or like a human being (Hebrews 4:15).
But at other times he had the mindset of ’el (God) (Mathews 4:7 & Mark 2:5-10).
This phenomenon occurred when the genetics of Joseph and Mary were added to the non-human genetics of the Word. When his spiritual form was made as or like human flesh (1 Corinthians 15:40; Romans 1:3; Luke 2:4 & Galatians 4:4).
This shows that Mashiycha (Christ) was born having a dual-nature (Isaiah 7:14, 9:6; Mathew 1:21-23; 1 Timothy 3:16). Because he was both ’el (God) and Mashiycha (Christ) at diverse times (John 10:30, 14:11 & Acts 2:36).
